When the mind is absolutely still, when it is no longer engaged in what we call ‘worship’—where every worship has a worshipper and the worshipped, or the thinker and the thing thought of—when the observer and the observed cease as a dual fact and becomes one, resulting in just observance, then what takes place is known as the ‘discovery of the Self’.
Sri M said...
When the mind is absolutely still, when it is no longer engaged in what we call ‘worship’—where every worship has a worshipper and the worshipped, or the thinker and the thing thought of—when the observer and the observed cease as a dual fact and becomes one, resulting in just observance, then what takes place is known as the ‘discovery of the Self’.
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Words do not reach there, thoughts do not take place there, it simply is. That that I am.
I was asked last night to assist a dear friend in withdrawal from the body. She feels as though the time has come. Her suffering is immeasurable. However and for what reasons she has refused to meditate the only way to relieve her plight. On the one hand it is over for her. On the other the mind clings to the Maya. She will not board the bus and pay her fair she has a long and arduous walk ahead.
शब्द विचारों को वहाँ जगह नहीं ले जाना है, वहाँ तक पहुँच नहीं है , यह बस है । मैं कर रहा हूँ कि यही ।
मैं शरीर से वापसी में एक प्रिय दोस्त की सहायता के लिए कल रात को कहा गया। वह समय आ गया है के रूप में हालांकि लगता है। उसकी पीड़ा अथाह है । हालांकि और क्या कारणों के लिए वह उसे दुर्दशा को राहत देने के लिए एक ही रास्ता ध्यान करने से इनकार कर दिया गया है। एक तरफ यह उसके लिए खत्म हो गया है । दूसरी ओर मन माया को पकड़ लेता है । वह बस बोर्ड और वह आगे एक लंबी और कठिन चलना है उसे उचित भुगतान नहीं होगा।
Śabda vicārōṁ kō vahām̐ jagaha nahīṁ lē jānā hai, vahām̐ taka pahum̐ca nahīṁ hai, yaha basa hai. Maiṁ kara rahā hūm̐ ki yahī.
Maiṁ śarīra sē vāpasī mēṁ ēka priya dōsta kī sahāyatā kē li'ē kala rāta kō kahā gayā. Vaha samaya ā gayā hai kē rūpa mēṁ hālāṅki lagatā hai. Usakī pīṛā athāha hai. Hālāṅki aura kyā kāraṇōṁ kē li'ē vaha usē durdaśā kō rāhata dēnē kē li'ē ēka hī rāstā dhyāna karanē sē inakāra kara diyā gayā hai. Ēka tarapha yaha usakē li'ē khatma hō gayā hai. Dūsarī ōra mana māyā kō pakaṛa lētā hai. Vaha basa bōrḍa aura vaha āgē ēka lambī aura kaṭhina calanā hai usē ucita bhugatāna nahīṁ hōgā.