Sri M said...

March 29, 2015
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Sri-M-on-our bondsMoksha means to be totally free. To be completely happy, without depending on anything in the outside world. It is ‘moksha’—not being ensnared by any desire. Therefore, the natural corollary to it is, since you are not interested or trapped by anything in this world, it does not mean you don’t eat or you don’t drink or you don’t walk. That’s not the meaning. You may own something. But if it goes, it is OK with you. This is moksha.

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D
dr desai gopal reddy
March 29, 2015 at 01:27 PM

Very enlightened message

A
Alex
March 29, 2015 at 09:43 AM

Non-attachment . It is easy to say but at the moment of death the truth Will come home I am told even the great yogis find it hard to leave the body.

To leave wife and children behind is the concept of the mind in fact you are the wife and the children you are everything. (We go back to the tiny nut on the machine it cannot understand the whole machine.) To try to understand and rationalise is beyond the mind

However it can only be the thought of leaving the body is difficult.

The act of leaving cannot and is not difficult it is the function of the soul to come and go.

Like a bubble bursting.

Whilst we walk the Earth just be happy and leave moksha to those that aspire to be saints and holy men.

वैराग्य । यह कहना आसान है, लेकिन मृत्यु के क्षण में सच है, मैं भी महान योगी यह मुश्किल शरीर छोड़ने के लिए लगता है बताया गया घर आ जाएगा।

पीछे पत्नी और बच्चों को छोड़ने के लिए पत्नी और आप सब कुछ कर रहे हैं, बच्चे हैं , वास्तव में मन की अवधारणा है। समझने की कोशिश करने के लिए ( हम । यह पूरे मशीन नहीं समझ सकता मशीन पर छोटे अखरोट के लिए वापस जाओ ) और युक्तिसंगत मन से परे है

हालांकि यह केवल शरीर छोड़ने के बारे में सोचा मुश्किल है हो सकता है।

नहीं कर सकते हैं और यह मुश्किल नहीं है छोड़ने के अधिनियम के आने और जाने के लिए आत्मा का समारोह है ।

एक बुलबुला फोड़ की तरह।

हम पृथ्वी चलना whilst बस खुश हो सकता है और संतों और पवित्र पुरुषों बनने की ख्वाहिश है कि उन लोगों के लिए मोक्ष छोड़ दें।
Vairāgya. Yaha kahanā āsāna hai, lēkina mr̥tyu kē kṣaṇa mēṁ saca hai, maiṁ bhī mahāna yōgī yaha muśkila śarīra chōṛanē kē li'ē lagatā hai batāyā gayā ghara ā jā'ēgā.

Pīchē patnī aura baccōṁ kō chōṛanē kē li'ē patnī aura āpa saba kucha kara rahē haiṁ, baccē haiṁ, vāstava mēṁ mana kī avadhāraṇā hai. Samajhanē kī kōśiśa karanē kē li'ē (hama. Yaha pūrē maśīna nahīṁ samajha sakatā maśīna para chōṭē akharōṭa kē li'ē vāpasa jā'ō) aura yuktisaṅgata mana sē parē hai

hālāṅki yaha kēvala śarīra chōṛanē kē bārē mēṁ sōcā muśkila hai hō sakatā hai.

Nahīṁ kara sakatē haiṁ aura yaha muśkila nahīṁ hai chōṛanē kē adhiniyama kē ānē aura jānē kē li'ē ātmā kā samārōha hai.

Ēka bulabulā phōṛa kī taraha.

Hama pr̥thvī calanā whilst basa khuśa hō sakatā hai aura santōṁ aura pavitra puruṣōṁ bananē kī khvāhiśa hai ki una lōgōṁ kē li'ē mōkṣa chōṛa dēṁ.