Meditation # 4 | The Inward Journey to Happiness – Part I – by Sri M

June 10, 2015
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We have just understood that happiness is found within, and not without, meaning that the search for it has to turn inwards. So Sādhanā is all about the search within; it is a journey from extroversion to introversion. Believe me, this doesn’t mean that the Sādhak (one who does Sādhanā) neglects the world or takes a cowardly flight from it. One has only turned inwards in order to find the truth, which is one’s own self. This search for one’s true identity or consciousness, also the search for true happiness, is not just reserved for renunciants, monks or sanyasis. Every human being, without distinction, can embark upon this search—people like you and me who live in this world, who work for one’s living, has a family and who cares for other human beings. The daily activities, the day-to-day travails are often distracting in this inner pursuit. So distracting, that in order to do Sādhanā, one has to find the appropriate time to sit in solitude and practise. Once one becomes an expert at this, Sādhanā can be done anywhere in the world. This practice of Sādhanā is generally called mediation. This meditation is not some kind of mumbo-jumbo to be practiced behind closed doors. It is merely a method passed onto a student by a spiritual teacher, who has practiced it himself and has customised it—according to the nature of the student—before transmitting it. The teacher ascertains the nature of the student—what stage the student is in in terms of internal make-up and how much the student can practise regularly. In order to study and understand this meditation—which is termed Sādhanā—intimate contact is required between the teacher and the taught, between the teacher and the student. The thing to understand here is that there is no common formula to this. This is because everyone is made differently — physically, mentally and psychologically.In this regard, I’d like to mention a great sage, teacher and saint, Ramakrishna Paramahamsa, who was the spiritual teacher of Swami Vivekananda. We are all familiar with Swami Vivekananda. He is well known and was one of the first spiritual teachers from this country to go West and speak about Vedanta and the practice of yoga. Now, Ramakrishna Paramahamsa had many disciples and he treated and taught each one in different ways and every one of them, at least most of them, turned out to be sages in their own right. Not one technique was the same as the other. The approaches were different.So, what I meant to say here is that there has to be an intimate contact between the teacher and the student. This helps the teacher to ascertain what kind of a student one is and teach accordingly, so that one may proceed at one’s own pace and finally reach one’s true inner self. This true inner self is the consciousness deep within us, which by its very nature is full of bliss. - Sri M

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P
Poonam
July 07, 2017 at 06:38 PM

Blessed are those who have a mortal guru to guide you..what happens when you don't?

R
Ritu Manocha
April 06, 2016 at 07:41 PM

But it is hard to find such a guru. Can Sri M be my Guru, although I liv e in Canada?

Ritu

D
Dattatreya Tryambak Telharkar
October 14, 2015 at 04:13 PM

Sir,
The basic difficulty is that how to find one's Guru,who will give the customised,appropriate method of meditation ?

Regards.

N
Nina Hariname
September 13, 2015 at 02:13 AM

I wan to join this satsang. But how's

S
S.J.Ananth
June 10, 2015 at 11:53 AM

I appriciate your ideas. Always follow you in spirit. Wish you all the best for your Walk of hope journey.
Snehaadaravukalote,
Ananth

R
RAMGOPAL
June 10, 2015 at 06:24 AM

Namaste,

How to know that particular person is my Guru, or do we have to wait till the Guru reaches me or make me to reach him.

Second question, if I have to intensify or increase the time of Sadana automatically I have to reduce my external activities accordingly till I reach a certain level, or consciously I have to limit my Sadana for a particular duration or time.

Limiting means again it is not complete focus, how can we limit the union with supreme self.

If I look at these questions which arise in me, some times it looks absurd to me but these questions are coming again and again in me.

Hope I am not wasting your time by putting these questions.