The Dhyana sloka in the Bhagvad Gita says: “Sarvo Upanishado Gaavo—all the Upanishads are cows; Dugdha Gopala Nandana—the one milks them is Krishna, the cowherd boy;
Partho Vatsaha—Partha or Arjuna is the calf (for whom the cow produces milk);
Sudhir Bohkta—the wise are the one who enjoy it; Dugdham Gita Amritam Mahat—the milk of immortality, the great nectar of immortality.”
Sri M said...
The Dhyana sloka in the Bhagvad Gita says: “Sarvo Upanishado Gaavo—all the Upanishads are cows; Dugdha Gopala Nandana—the one milks them is Krishna, the cowherd boy;
Partho Vatsaha—Partha or Arjuna is the calf (for whom the cow produces milk);
Sudhir Bohkta—the wise are the one who enjoy it; Dugdham Gita Amritam Mahat—the milk of immortality, the great nectar of immortality.”
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D
Darshan
• December 31, 2016 at 06:32 AMसभी उपनिषद गो नाम इनद्रियो की चर्चा करते है ।(साधक सद्गुरु के समीप इनद्रियो के विषय व् उनसे मुक्ति का उपाय खोजता /पूछता है) (the cow )
एक वृस्तित चर्चा के बाद यह निष्कर्ष आया की ब्रह्म ही इन इनद्रियो के शक्ति का स्रोत है वही गोपाल है । (the result milk )
पार्थ (पार्थिव शरीर को रथ बना कर इश्वर से अनुराग करने वाले अर्जुन ) इनद्रियो को अनुरागी बनाकर ईशवर को भजता है और इश्वर के नाम रूपी अमृत का पान करता है
(Arjun Calf drinks milk )
श्लोक का सारांश यही है को जो साधक अर्जुन की तरह अपनी इनद्रियो को वश कर इश्वर को भ जता है वह परम सुख व् शान्ति को पता है udhir bhokta -who enjoy this type of nectar of immortality)
I love to all true gurus but the above explanation is the perfect rather than your once kindly do not take it personally ...
www.yatharthgeeta.com
J
Jayanta Dhali
• December 31, 2016 at 01:57 PMSri Ramakrishna Paramhansa said, " joto mot ,toto path "___ there are as many (different)ways as many(different) philosophy. Slokas of the Gita can be explained in many ways depending upon time place and situation and the listeners/followers. If we say only one explanation is perferct, then actually we doubt the perfection of the Gita itself.We can not limit it. The real purpose
is to experience the Truth or Brahma.
Gita is also a great poetry. And in literature one can enjoy or explain the work his own way as the essence is not compromised.
G
Truth be told, in Indian philosophy, cow is symbol of earth. Even in the story of Vishwamitra and Vashista, the holy cow Kamadenu is truly the land of Bharatavarsha for whom the other surrounding nations came to aid at war against the former one- the king turned sage.